White Privilege and Male Privilege Essay Example | Topics and Well Written Essays - 1000 words

White Privilege and Male Privilege - Essay fontIt is for this reason that claim may be seen as a special immunity or entitlement that is given by socioeconomic and political systems to individuals, based on gender, race, creed, ideology, ethnicity or religion. There seems to be a material correlation between privilege and Protestant lop ethic. The correlation is based on the fact that privilege modifies or encourages Protestant work ethic. Particularly, gender-related socioeconomic privilege encourages Protestant work ethics by placing work and responsibility on male shoulders, while the woman is sidestepped. The situation is compounded by a elderly companionship as was in the case of pre-1950s America where the forces of production such(prenominal) as capital, land and labor and even opportunities be inordinately in the hands of the male industrialists and capitalists. According to McIntosh, normally, the male industrialists, entrepreneurs and capitalists were white America n. Specifically, given that Protestant work ethic stresses that people should be seriously dexterous and taking their social security into their hands, the socioeconomic marginalisation of women and non-White Americans has appeared somewhat justifiable, given that white men were the ones appropriating the means of production, accessing opportunities and shouldering responsibilities (McIntosh, 126, 127). In almost the same wavelength, there withal seems to be a strong correlation between privilege and the bootstrap myth. Particularly, also known as the meritocracy myth, the bootstrap myth postulates that any person can go to the US with nothing and through the masking of virtues such as diligence and upright living the same could rise into the middle class inwardly three generations. The concept of privilege relates with the bootstrap myth, by compounding it. This is because those that are socioeconomically advantaged in the society use the bootstrap myth to explain away the reali ty of socioeconomic disparity that exists between race-based and/ or gender-based social classes. The gravity of the matter immediately above is that the bootstrap myth and the inordinately and unfairly distributed privileges slow conjoin to serve as a tool in the hands of the dominant culture or class. For instance, in the pre-1950s America, Caucasian males used the same to support the imagination that the American society was fair and equalitarian and that race-based or gender-based or ethnic-based discrimination and segregation had been faced out. To this effect, the underdogs such as women and African Americans were underprivileged precisely because they were shiftless sluggards. Another way in which the bootstrap myth seems to propound sexist ideas against women is its penchant for autocratic the considerable degree of success that women have made. More than half of women in the US are at once middle class, though this is never mentioned in the bootstrap myth, and thereby helping underscore the suspicion that the possibleness is always amenable to sexist mindsets. A critical observer will find the bootstrap opening objectionable on the ground that success in America is a culmination of several factors such as education, political rights, knowledge of English, gender-based hiring and promotion practices, growth of the labor market, family support, parents class and education and internalized sexism and/ or racism. Also, the idea of Protestant work ethic can be seen to be neither supportive nor compatible with the truth on the socioeconomic realities of gender-based discrimination. The Protestant work ethic assumes that diligence and being upright are the pass and sole ingredients of success, while this is not the case. On the contrary, there are other factors that determine